Eighteen months before Bush departs, it is clear that his open-borders, free-trade globalism is no longer unchallenged dogma in the GOP. Three of every four Senate Republicans rejected amnesty. And fast track, by which Congress surrenders its right to amend Bush trade bills, expired Saturday. The Doha Round of global trade negotiations is as dead as the immigration bill.
If there is a rising sentiment in America today, it is nationalism. Americans are growing weary of seeing their sons die in wars to bring democracy to people who do not seem all that appreciative. They are tired of reading of factories going to China and jobs going to India, while illegal aliens march in their cities under foreign flags to demand their "civil rights." They are tired of reading about new billionaires as their wages fail to rise to compensate for soaring gas prices and the falling value of their homes. The establishment is losing the trust of the people, who are coming to believe that establishment is looking out for its own interests, not theirs -- and the two are no longer the same.

Black Germans? Non-Germans may be understandably surprised to learn that there are Afro-Germans (Afrodeutsche), but many Germans themselves are unaware of the concept of a German who is also black (ein Schwarzer). While compared to other minorities, such as the 2 million Turks living in Germany, blacks are definitely a tiny minority among Germany's 82 million people. While EU countries do not keep track of ethnicity, there are an estimated 300,000 to 500,000 Blacks living in Germany today.
The history of black people in Germany goes back much further than most people think. One of the first Africans known to have lived in Germany was Anton Wilhelm Amo (1703-1759). Born in what is today's Ghana, Amo came under the protection of the Duke (Herzog) of Wolfenbüttel in Lower Saxony (Niedersachsen) and grew up in the duke's castle. He was both the first African known to attend a German university (Halle) and the first to obtain a doctorate degree (in 1729). As a professor, under his preferred name of Antonius Guilelmus Amo Afer, he taught at two German universities and published several scholarly works, including a Latin treatise entitled De Arte Sobrie et Accurate Philosophandi (1736, "On the Art of Philosophizing Soberly and Accurately"). Knowing the level of his achievements, it is all the more surprising to learn that Amo returned to Africa in 1747. Most accounts claim the reason for his return to his native Africa was the racial discrimination he encountered in Germany.

The graphic below is from Transatlantic Trends Survey of the German Marshall Fund of the United States. The perception of various threats does not seem to be very different in the United States and Europe.  Certainly the differences are not so big to suggest that Europeans and Americans do not share many common interests anymore, as more and more bloggers claim these days.

In detailing the patterns and gaps between the American public and others, these books nicely complement and occasionally contradict each other. Both The Foreign Policy Disconnect and America Against the World will add grist to the mill for those who profess faith in the wisdom of crowds and doubts about the judgment of foreign policy experts. After cogitating on both books, it would be difficult for the informed reader to believe that Americans hold irrational or flighty views about foreign policy. Most Americans, on most issues, articulate what George W. Bush characterized as a "humble" foreign policy during the 2000 campaign. They want a prudent foreign policy based on security against attacks and threats to domestic well-being—though American attitudes about multilateralism remain an open question. The gaps between American attitudes and the rest of the world are overstated; the gaps between Americans and their policymakers might be understated. The biggest question—which neither of these books answers satisfactorily—is to what extent these views, and gaps between views, matter.

Ironically, Karim's family (his father was originally from Bangladesh) left Germany in 1992 after the infamous post-Wall racist incidents in Hoyerswerda, Rostock and Mölln; not the first time that Ausländerfeindlichkeit (hatred of foreigners) has led to the brain drain from one country and to the benefit of another. That's entrepreneurial power that Germany could be using right now, too (should we Americans say thanks to Germany now or later?)."

Mr. Karim said he might keep a hand in entrepreneurship, and he dreams of having an impact on the way people use the Internet -- something he has already done. Philanthropy may have some appeal, down the road. But mostly he just wants to be a professor. He said he simply hopes to follow in the footsteps of other Stanford academics who struck it rich in Silicon Valley and went back to teaching.

Some 145,000 people in 2005 emigrated from Germany to other countries, the highest emigration total since 1954, according to latest numbers. Mainly young and well-educated people leave Germany, often for better working conditions, such as scientists researching in the United States; a higher pay check, like teachers working in Switzerland; or better chances to quickly find a job, for example in many of the Scandinavian countries.

In Bruce Bawer’s While Europe Slept (Amazon.com, Amazon.de) -- now into its eighth printing -- the American reader is told that by ignoring the threat from radical Islam: "Europe is steadily committing suicide and perhaps all we can do is look on in horror." Tony Blankley, author of The West's Last Chance (Amazon.com, Amazon.de), warns that: "The threat of the radical Islamists taking over Europe is every bit as great to the United States as was the threat of the Nazis taking over Europe in the 1940s." In The Cube and the Cathedral (Amazon.com, Amazon.de), George Weigel, a Catholic conservative, claims that "western Europe is committing a form of demographic suicide". In this he echoes Pat Buchanan, who argued in his best-selling The Death of the West (Amazon.com, Amazon.de) that Europe's population is set to fall to 30 per cent of its current level by 2100, meaning that "the cradle of western civilisation will have become its grave".

I suspect that few Europeans would recognise themselves in this distorting mirror held up from the other side of the Atlantic. And yet -- tempting as it was to toss all these books into the bin and go out for a drink in the midst of my doomed civilisation (one might as well enjoy what little time is left) -- it is impossible completely to dismiss the American prophets of European doom. Strip away the hysteria and the hype and they make two serious points.

Similarly, the American vision of a Muslim takeover of Europe -- creating a new continent called "Eurabia" -- relies on projecting demographic trends to their limit and beyond. Weigel fantasises about a day when "the muezzin summons the faithful to prayer from the central loggia of St Peter's in Rome". Given that just 1.7 per cent of the Italian population is currently Muslim, that seems a long way off. Of the 456m people of the EU, just 15m to 16m are Muslim.

Doch wo in Europa rechte wie linke Regierungen fast unisono Missmut über Spaniens Masseneinbürgerungen äußerten, findet die Legalisierung Illegaler in den USA auch im rechten Lager mächtige Fürsprecher - vorneweg den Präsidenten, einen Rechten, der in der Einwanderungspolitik einen Kurs fährt, der in Deutschland selbst manch Grünem zu mutig wäre.

As of 1 January 2000, a child born in Germany to non-German parents automatically acquires German citizenship at birth. The principle of citizenship by place of birth (jus soli) was introduced with the Act to Amend the Nationality Law of 15 July 1999 and is subject to the following conditions: that at least one parent had lived legally in Germany for at least eight years prior to the birth, and that at the time of the birth, that parent had a permanent residence permit. In this way, approximately 191,000 children of non-German parents had acquired German citizenship in addition to that of their parents by the end of 2004. (...) The modernization of nationality law has also made it much easier for foreigners to become naturalized German citizens: They are eligible for naturalization after having lived legally in Germany for eight years if they have a permanent residence permit, declare their allegiance to the free and democratic order, are able to support themselves and their family members, and have not been convicted of any criminal offences.