Posted by Joerg Wolf in
German Politics on Wednesday, April 18. 2007
Tyler Cowen, professor of economics at George Mason University, criticizes in his blog Marginal Revolution a "disturbing, trend in contemporary German culture to whitewash the past."
Prof. Cowen took the Oscar winning movie The Lives of Others about the system of observation in former East Germany as an example: "The film shows many small acts of defiance against the Stasi, as if to redeem an otherwise sorry East German record."
He also expresses his dislike of the Sophie Scholl movie: "Last year -- fortunately I cannot remember the title -- we were shown the German martyrs against the Nazis."
He stresses that his friends consider him "a cultural Germanophile (I could do "My Favorite Things German" for weeks), but I tend to be a cynic about the blacker historical episodes in the German past." Quite a few of his readers disagree strongly with Prof Cowen's statements on the movie and his comments on "whitewashing the past."
The Atlantic Review wrote about the Lives of Others and posted the trailer.
• Last week, the state premier of Baden-Württemberg Günther Oettinger came under fire for praising his predecessor in a eulogy as an opponent of the Nazi regime, although Mr. Filbinger actually was a Nazi judge, who personally signed death sentences for soldiers deserting Hitler's army late in World War II. Mr. Oettinger has now "saved his political skin" by backing down from his original statement, writes DW World.
I think the fact that Mr. Oettinger did not get away with his attempt to rewrite history, indicates that historical revisionism does not have a chance of succeeding in Germany.
Related: Sign and Sight has translated Arno Widmann's article in the Frankfurter Rundschau: "The fine art of whitewashing"
• John Rosenthal, an American journalist living in France, wrote about "Germany and Historical Revisionism" in his Transatlantic Intelligencer blog in 2005 and took the Neue Wache memorial as an example:
After Reunification, in 1993, the Neue Wache was re-opened as the “Central Memorial of the Federal Republic of Germany”. The inscription had been changed. Instead of the “Victims of Fascism and Militarism”, it is now dedicated to the “Victims of War and Tyranny [Gewaltherrschaft]”. The substitution of “Tyranny” for “Fascism” served to establish an equivalence between the Nazi regime and the Communist regime of East Germany. The substitution of “War” for “Militarism” served to evade the question of responsibility: notably, of German responsibility for the Second World War and hence for the carnage it entailed.
He concluded:
Although it is true that when Chancellor Schröder and President Köhler lay their wreaths before the Kollwitz Pietà they paid tribute to the victims of Nazi crimes, this is only part of the truth. They also – silently, without having to say any words that might provoke unease outside of Germany – paid tribute to many of the perpetrators of those crimes.
Personal comment: I don't notice a fundamental historical revisionism in Germany. I think that the past is commemorated rather than rewritten. There is still a lot of Vergangenheitsbewältigung in Germany, i.e. a sort of a reflective "coming to terms with the past." German history is part of every debate about sending German troops abroad. Recognitition of German victims of the second world war is more prominent now than before, but there is not more to it.
Though, maybe Tyler Cowen and John Rosenthal are right, and I am just too biased and blinded to recognize the revisionism in Germany... What do you think, dear readers?
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